In the latest book by Ruth Burrows that I read, the author emphasized that our job in prayer is to receive God's love. It is not what we do, but what God is always doing--"prayer is essentially what God does, how God addresses us, looks at us." (1) ". . . we must realize that what we have to do is allow ourselves to be loved, to be there for Love to love us." (3)
"We must remember that prayer takes place at the deepest level of our person and escapes our direct cognition; therefore we can make no judgment about it." (6) How many times do I say that nothing happened in prayer; that I do not feel any presence of God? Then I'm judging my performance of prayer, looking only at myself and ignoring the Holy One. My ego is back in control.
"Keeping our deepest heart exposed, refusing to usurp God's place by making ourselves the agent, the giver, will mean that, most often, we have no sense of having prayed well or having prayed at all." (7)
This reminds me of Father Thomas Keating saying about centering prayer that the most important thing is to show up.
"So, at prayer we are starkly confronted with a choice: Do I stake everything on Jesus or do I choose to rely on my subjective experience?" (178) There's my interpretation of what's going on through my lenses of me, myself, and I, in which I always want validation and rewards.
"We must be ready to believe that 'nothingness' is the presence of divine Reality; emptiness is a holy void that Divine Love is filling. . . We must give up wanting assurances either from within or without." (6)
"To maintain this simple, trusting exposure to divine Love inevitably means resisting the temptation to 'make a success' of prayer." (6)
"The accent is not on our prayer, our 'performance,' but on being there, exposed to God, lovingly eager to receive God and certain that we do so, regardless of how we feel. God is always at work and God's work is God. (c.f. St. John of the Cross, Maxims 29)" (178)
"The principle labor of the Christian is to believe that divine love is the breadth and length and height and depth, and that there is simply nothing above, below or beyond it. It is our home; it enfolds us and is our utmost security both in this life and in death and beyond. We are speaking of faith, not of feelings or intellectual grasp." (47)
Burrows, Ruth. Essence of Prayer. Mahwah, NJ: Hiddenspring. 2006.
Ruth Burrows, an English Carmelite nun, has written books about mystical prayer, John of the Cross, and Teresa of Avila.I found much in her Essence of Prayer to be emphasizing the Roman Catholic and Carmelite way of life, which became understandable when I discovered that each chapter was a separate essay that had been published in various periodicals between 1982 and 2001. However, it was interesting to read about saints who had been in and/or associated with the Carmelite order: Teresa of Avila, John of the Cross, Therese of Lisieux, and Elizabeth of the Trinity.
And look at the post below where Eknath Easwaran describes an image of this kind of life.













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