As Quaker Dave wrote:
Brought to you by the nice folks at the
American Friends Service Committee.
(PS: If you have a blog on your own, feel free to post this at your place. Help spread the word. Thanks.)
And thank you, Dave!
Brought to you by the nice folks at the
American Friends Service Committee.
(PS: If you have a blog on your own, feel free to post this at your place. Help spread the word. Thanks.)
And thank you, Dave!
I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the pearl
of great price, the one field that had
the treasure in it. I realize now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.
By R. S. Thomas
Way to go! You know not to trust the MS Grammar Check and you know "no" from "know." Now, go forth and spread the good word (or at least, the proper use of apostrophes).
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One day Saint Francis and Brother Leo were walking down the road. Noticing that Leo was depressed, Francis turned and asked: “Leo, do you know what it means to be pure of heart?”
“Of course. It means to have no sins, faults or weaknesses to reproach myself for.”
“Ah,” said Francis, “now I understand why you’re sad. We will always have something to reproach ourselves for.”
“Right,” said Leo. “That’s why I despair of ever arriving at purity of heart.”
“Leo, listen carefully to me. Don’t be so preoccupied with the purity of your heart. Turn and look at Jesus. Admire him. Rejoice that he is what he is—your Brother, your Friend, your Lord and Savior. That, little brother, is what it means to be pure of heart. And once you’ve turned to Jesus, don‘t turn back and look at yourself. Don’t wonder where you stand with him. . . .
After a long pause, Leo said, “Still, Francis, the Lord demands our effort and fidelity.”
“No doubt about that,” replied Francis. “But holiness is not a personal achievement. It’s an emptiness you discover in yourself. Instead of resenting it, you accept it and it becomes the free space where the Lord can create anew. To cry out, ‘You alone are the Holy One, you alone are the Lord,’ that is what it means to be pure of heart. And it doesn’t come by your Herculean efforts and threadbare resolutions.”
“Then how?” asked Leo.
“Simply hoard nothing of yourself; sweep the house clean. Sweep out even the attic, even the nagging painful consciousness of your past. Accept being shipwrecked. Renounce everything that is heavy, even the weight of your sins. See only the compassion, the infinite patience, and the tender love of Christ. Jesus is Lord. That suffices. Your guilt and reproach disappear into nothingness of non-attention. You are no longer aware of yourself, like the sparrow aloft and free in the azure sky. Even the desire for holiness is transformed into a pure and simple desire for Jesus.” (196-198)
Brennan Manning. “Shipwrecked at the Stable.” Watch For The Light: Readings For Advent And Christmas
May God bless you with discomfort
At easy answers, half-truths, and superficial relationships
So that you may live deep within your heart
May God bless you with anger
At injustice, oppression and exploitation of people,
So that you may work for justice, freedom and peace
May God bless you with tears
To shed for those who suffer pain, rejection, hunger and war,
So that you may reach out your hand to comfort them and
Turn their pain into joy
And may God bless you with enough foolishness
To believe that you can make a difference in the world
So that you can do what others claim cannot be done
To bring justice and kindness to all our children and the poor.
Amen amen amen.

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4:18 As Jesus walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea for they were fishermen.
4:19 And he said to them, "Follow me, and I will make you fish for people."
4:20 Immediately they left their nets and followed him.
Martin Luther King's sermon at Riverside Church linked the devastating Vietnam war to the struggle over poverty. I began working that year in an under-resourced community and wore a "Bread not Bombs" sweatshirt to anti-war demonstrations. Sadly, not much has changed. The amount spent on the Iraq war (CBO estimate $9 billion a month, up to $1 trillion total), if directed elsewhere, would virtually ensure universal education, universal health care, and affordable housing.
King called for a revolution of values from racism, materialism, and militarism. Little has changed in 40 years for people in my low-income community. Racism still dominates. It is less overt now, but has expanded from divisions of black—white to Latino, Asian, Arab Muslim, and immigrants. Katrina pictures reminded us of how little progress we've made on economic disparity. Economic progress is measured by consumer spending. Environmental issues threaten our future. King ended his speech saying, " Now let us rededicate ourselves to the long and bitter—but beautiful—struggle for a new world."
My Sojourners Sweatshirt says, "HOPE is believing in spite of the evidence and watching the evidence change." Despite the evidence, I am strangely hopeful. I see young people wanting a better world, working for candidates, working in community and on environmental issues. I know generous people who share resources and skills to forge new opportunities for jobs. Economist Jeffrey Sachs (The End of Poverty) and Nobel Peace Prize winner Muhammad Yunus (Creating a World without Poverty) outline specific ways to change the disparities. Now let us dedicate ourselves to the long yet beautiful struggle for a new world.
Mary Nelson is president emeritus of Bethel New Life, a faith-based community development corporation on the west side of Chicago. She is also a board member of Sojourners.
Tonight daughter MJ and I had a long discussion about Christianity. She told me that she did NOT want to be a "cookie cutter Christian." I am so happy to hear that. We had a good talk about faith and how we will never know who God is, because God is so much bigger than our minds can imagine. We talked about the Bible, the Jesus Seminar, and prayer, among other things.
That image shows the situation for the Christian Church, not just the Episcopalian Church. It also illustrates human to human perceptions of each other--what we look at instead of realizing our overwhelming connection.
Many fine posts have recently been written about this, so here are only a few I've found this morning. You know others, like MadPriest and Wounded Bird and Episcopalooza. (I have to stop now, or I'd go on way too long. . . .)You learn to speak by speaking, to study by studying, to run by running, to work by working; in just the same way, you learn to love by loving.
– Saint Francis de Sales
In learning to love, we start where we are – somewhat selfish, somewhat self-centered, but with a deep desire to relate lovingly to each other, to move closer and closer together. Love grows by practice; there is no other way. There will be setbacks as well as progress. But there is one immediate consolation: we don’t have to wait until our love is perfect to reap the benefits of it. Even with a little progress, everyone benefits – not only those we live with, but ourselves as well.
by Ecknath Easwaran
The Thought for the Day is today's entry from Eknath Easwaran's Words to Live By. (Copyright 1999 and 2005 by The Blue Mountain Center of Meditation.)
Select the Thought for the Day for any day of the year.
“It is true that without grace, without God’s active presence, we would have no hope for healing these terrible wounds of the heart we carry. The fact is, however, that God very rarely comes into our lives and hits us over the head with help in such a way that we can’t resist it. Rather, God has made us in the image of God for friendship with Godself. Though God will often intervene to help when we can’t figure out how to help ourselves, God doesn’t generally run over us disrespectfully or patronizingly to fix us up without our own active participation.
“This means that, while we are dependent absolutely on God for our healing, the work we do in prayer really makes a difference. God provides the grace and the healing. Our job is to pray for the graceful presence of the God we need, to seek it, to make ourselves available to it, to wrestle with it, to endure boredom for the sake of it, to be wounded by it, to let ourselves be surprised by it, to let it show us things in ourselves we don’t want to see, to let it bring up painful memories, to deliberately expose ourselves to it, to be humbled by it, to be fed by it, to laugh with it, and above all to ask for it and expect to receive it. It is tough, I know, but it is worth it.” (38, 39)
~~Roberta C. Bondi
In Ordinary Time: Healing the Wounds of the Heart

| |
| I merely took the energy it takes to pout and wrote some blues. |
| Duke Ellington |
1. I admit I am powerless over persons, places, and things and that my life has become unmanageable.
2. I believe that a Power greater than myself can restore me to sanity.
3. I make the decision to turn my will and my life over to the care of God.
A Gospel That Unsettles
by Oscar Romero
"A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone's skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed - what gospel is that? Very nice, pious considerations that don't bother anyone, that's the way many would like preaching to be. Those preachers who avoid every thorny matter so as not to be harassed, so as not to have conflicts and difficulties, do not light up the world they live in."
Source: The Violence of Love
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A Friend.....
(A)ccepts you as you are
(B)elieves in "you"
(C)alls you just to say "HI"
(D)oesn't give up on you
(E)nvisions the whole of you (even the unfinished parts)
(F)orgives your mistakes
(G)ives unconditionally
(H)elps you
(I)nvites you over
(J)ust "be" with you
(K)eeps you close at heart
(L)oves you for who you are
(M)akes a difference in your life
(N)ever Judges
(O)ffers support
(P)icks you up
(Q)uiets your fears
(R)aises your spirits
(S)ays nice things about you
(T)ells you the truth when you need to hear it
(U)nderstands you
(V)alues you
(W)alks beside you
(X)-plains things you don't understand
(Y)ells when you won't listen and
(Z)aps you back to reality






found this wonderful quote on the Dallas Morning News religion blog:
"When faith simplifies things that need to remain complex instead of giving us strength to live with complexity, when it gives answers where none exist, instead of helping us appreciate the sacredness of living with questions, when it offers certainty when there needs to be doubt, and when it tells us that we have arrived when we should still be searching - then there is a problem with that faith."- Rabbi Brad Hirschfield, author of the new book You Don't Have to be Be Wrong for Me to Be Right.



| Everything that irritates us about others can lead us to an understanding of ourselves. |
| Carl Jung |


It suits Nemeck just fine, though. A frail man with an easy smile who deflects the South Texas sun with a wide-brimmed cowboy hat, he speaks slowly and selects his words with care.
"Silence is different from the absence of sound," Nemeck said from his seat on a porch, watching the mesquite trees sway in the coastal breeze. "Silence is listening to God in and through nature. It quiets you down from the feverish pace of so much of our society."
The "rat race" creates a void in people, Nemeck said.
"Silence is a kind of void, but it's a fulfilling void," he said. "The void of the fast pace leaves you frazzled, but the void of silence leaves you receptive."
Nemeck, who wrote his doctoral thesis on "the positive and constructive value of human suffering," stressed that the silence observed at Lebh Shomea is the result of discipline, not rigid vows.
"There's no idle conversation," he said. "We address what needs to be addressed."
Go here to read the rest of the article, which is by Brian Chasnoff.
When I had a friend dying while I was a student there, I would light a candle and leave it in the grotto, where it would also burn for 48 hours. I liked that. Being there was my first experiences of lighting candles as prayers.
Loving Spirit of God, have mercy on the dying

“As long as diseases are rampant and millions of people in this world cannot expect to live more than 28 or 30 years, I can never be totally healthy even if I just got a good checkup at Mayo Clinic.
“I can never be what I ought to be until you are what you ought to be.
“This is the way our world is made. No individual or nation can stand out boasting of being independent. We are interdependent.”
—Dr. Martin L. Luther King Jr.
“The Community of Man”
The Words of Martin Luther King, Jr.
Art by Jamie Winter: "Morning"